‘Le genre de l’imagination et l’art de la danse (1754-1811)’
Institut Emilie du Châtelet, 30 septembre 2016, Jardin des Plantes, Grand amphithéâtre d’entomologie, 43 rue Buffon (Paris 5e), 14h-16h.
À l’aube du 19e siècle, l’Europe est saisie d’un phénomène de dansomanie liée à l’introduction des danses de couple-fermé dont la valse, la sauteuse et d’autres formes qui privilégient une rotation perpétuelle du couple pendant le temps d’une danse. Le débat se concentre sur l’engouement enthousiaste et collectif pour ces danses modernes, et porte principalement sur les effets néfastes sur l’imagination des valseuses appartenant à une «jeune génération» de danseurs. Les effets préoccupants de ces pratiques de bal sont des accidents de santé divers liés à l’imagination malade : le vertige, l’avortement, la folie et même la mort subite. La mobilisation de cette faculté de la connaissance par les médecins et moralistes de l’époque se démarque des discours philosophiques sur la danse dans la dernière moitié du 18e siècle (Noverre, Cahusac, Diderot) où l’imagination et l’enthousiasme sont sollicités pour légitimer le projet du ballet «d’action» comme un art imitatif.
Une question de genre se pose : pourquoi une imagination chauffée par la pratique du bal condamnerait des danseuses à des états pathologiques lorsque le maître du ballet accède, par le biais du même phénomène, au statut de génie artistique, auteur de compositions «modernes» qui révolutionne la scène de l’Opéra ? Notre enquête sur l’histoire de l’imagination et l’art de la danse cherche à faire état de cet écart et des répercutions sur la sociabilité du corps féminin en jeu dans la révolution socio-politique en Europe.
Elizabeth Claire, historienne et chargée de recherche au CNRS, est membre fondateur de l’Atelier d’histoire culturelle de la danse (CRAL) ainsi que membre associé au Centre de recherches sur les Arts et le Langage. Avec les membres de l’Atelier, elle co-anime au sein de l’EHESS, depuis 2009, le séminaire «Histoire culturelle de la danse» qui vise à promouvoir l’approche culturaliste dans les études en histoire de la danse. Elle co-anime également un séminaire sur l’Histoire du genre dans les arts vivants avec Catherine Deutsch (Paris-Sorbonne) et Raphaëlle Doyon (Univ. de Paris 8). En collaboration avec Béatrice Delaurenti (CRH), Koen Vermeir (CNRS-SPHERE), et Roberto Poma (UPEC), elle organise des colloques internationaux et un séminaire sur l’histoire de la force de l’imagination du XVe-XVIIIe siècles.
Sélection des publications d’Elizabeth Claire sur ce sujet:
– «A Moral Defence of the Regency Ballroom – vide Wilsons Rooms», European Drama and Performance Studies No. 8 : Danse et morale. Une approche généologique, Marie Glon et Juan Ignacio Vallejos (dir.), Sabine Caouche (éd.), Éd. Classiques Garnier, [à paraître, 2017].
– «Inscrire le corps révolutionnaire dans la pathologie morale : la valse, le vertige, et l’imagination des femmes», Orages. Littérature et culture 1760-1830 : Sexes en Révolution (No 12), Florence Lotterie, Pierre Frantz (dir.), Olivier Bara (éd.), mars 2013, pp. 87-109.
– «Walzliebelust: vertigine e sogno di egualitarismo», Immaginari corporei e rappresentazioni di genere tra danza, scrittura e società, a cura di Susanne Franco, Nuove frontiere per la storia di genere. Atti del V Congresso della Società Italiana delle Storiche (Napoli 28-30 gennaio 2010), a cura di Laura Guidi e Maria Rosaria Pellizzari, Webster Press de l’Università di Salerno, Padova, 2013, pp. 223-228.
– «La Dansomanie, une expression symptomatique, entre ballet et bal au Théâtre de la République et des Arts», Roxane Martin, Marina Nordera (dir.), Les arts de la scène à l’épreuve de l’histoire, Paris, Honoré Champion, coll. « Colloques, Congrès et Conférences » dirigée par Jean Bessière, 2011, pp. 357-371.
– «Monstrous Choreographies: Waltzing, Madness & Miscarriage», Studies in Eighteenth Century Culture, Linda Zionkowski (dir.), Johns Hopkins University Press, 38: 2009, pp. 199-235.
Télécharger la présentation PDF sur le site Institut Emilie du Châtelet.
Conference organized by Gianmario Borio, Patrizia Veroli and Gianfranco Vinay
Fondazione Giorgio Cini, Venezia, Isola di San Giorgio Maggiore
The conference aims to investigate principles, methodologies and performance practices that have recently involved music and dance, opening new areas of research for choreologists and musicologists. At the center of our exploration lie the identity of the choreomusical work, the complexities of its authorship and the concept of incorporation.
Dance performance has been the object of new considerations aimed at analyzing its organic plurality, with the musical aspect becoming a main priority. Following pioneering research by musicologists interested in ballet (Wiley 1985, Smith 2000), some scholars have brought to the field both musical and choreographic expertise, theorizing and pursuing the permeability between the two disciplines. They tend to analyze not so much the intertwining of sound and motion but rather the ways in which the co-presence of these two expressive forms creates a new dimension. A renewed attention in the dynamics of listening and vision as well as a full recognition of kinesthetic empathy have been able to make use of the advances in cognitivism and neuroscience to invest the choreomusical phenomenon in its integrity and coherence. In the last decade, a series of conferences have played their part in creating a theoretical base for ‘choreomusicology’, also extending its range of influence with many new case studies.
These new issues will be considerate in our conference from an interdisciplinary perspective, with the objective of reaching a high level of integrated reflection. The repertoire which can be taken into consideration ranges widely from the Ballets Russes of Diaghilev to the present day.
Session 1: Musical Notation and Choreo-graphy
Nicolas Donin, Claudia Jeschke, Marina Nordera
The musical score can be seen as a graphic image of the sound. Its historical evolution is linked not only to the transformation of the constituents of musical language and their fixation with graphical signs, but also to the changing conventions in performance traditions, music theory and aesthetics that have privileged some musical parameters rather than others. If we are to consider that two of the fundamental elements of music, i.e. time and sound, are not reproducible in signs, it is possible to understand how little a score can contain of a musical work. Despite the existence of a margin of freedom between the graphical image and the realization of sound, the musical score remains prescriptive. However, when it becomes part of a choreomusical project, it changes its status, becoming a flexible structure that can give origin to a number of symbolic weavings and associations.
Despite the terminology identifying its creative practice (choreography) and the invention of various ways of noting it down (choreo-graphies), Western dance performance is linked to an oral dimension and follows a different course to the one pertaining to music. The composition and execution of dance are inseparable from corporeal presence, but not from that of a text. The systems of notation, devised since the end of the fifteenth century, display a complex relationship between dance, language and writing. They are ‘texts’ of a kind of non-written ‘performing knowledge’, that allows more or less partial access to the relationship between culture, writing and movement creation, and to the theories related to the body and movement which have led to its formulation.
Goals such as aide-mémoire, recording, transmission, a public and neutral identification of movement have guided the conception of codes that use abstract signs and figurines, sometimes adopting musical notation and sometimes producing thoroughly new graphical systems.
Session 2: Choreomusical Poetics: Strategies and Processes
Stephanie Jordan, Susanne Franco, Ulrich Mosch
A choreographer can commission a score, use one or more existing pieces of music, draw from oral tradition, recordings or live improvisation. In the first decades of the twentieth century, the repertoire of Diaghilev’s Ballets Russes show several examples of direct collaboration between composer and choreographer; also today in the wake of this legendary company, many choreographers and performance artists try to establish a creative understanding with composers. In the 1950s John Cage and Merce Cunningham have theorized and practiced a cooperation based on the reciprocal autonomy of the visual and sound components, whose meeting should be exclusively dictated by chance. This kind of collaboration has opened the way to an awareness of ontological independence between sound and movement.
On the basis of what aesthetic and/or productive principles does the collaboration between choreographer and composer occur and develop? When music and dance are theorized as independent, are they reciprocally indifferent? What poetic modalities and poietic demands push a choreographer to make use of a pre-existing music score? What new meanings does music gain when inserted in a collage including music from other historical-cultural contexts? When that happens, what is the impact on the choreomusical work?
Session 3: Sentient Bodies
Dee Reynolds, Lawrence Zbikowski, Eric Clarke
An interdisciplinary perspective on the embodied quality of the cognitive processes has brought to a new interaction between dance and music, and science. In recent decades, cognitive science has recognized that the mind of each individual is tightly linked to social context, that cognitive processes are dependent on experience, and that thought is only partially expressed through language. The so-called ‘grounded cognition’ (Barsalou 2008) considers, among other things, the role of the imagination as a mediator in the relationship between body and mind, whereas neuroscientists have demonstrated how corporeal experience can influence knowledge. The discovery of mirror neurons (Gallese et al. 1996), activating imitative identification on the basis of phenomena of motor resonance, has brought to the fore the old concepts of Einfühlung (Lipps, 1913) and of “metakinesis” (Martin, 1939) that postulated an interaction between who moves and who watches that movement. Kinesthetic empathy determines a sharing of an emotional state shaped by personal history as well as by the sociocultural context to which the audience belongs. Further research has shown that mirror neurons are activated even by sound stimuli. FMRI (Functional Magnetic Resonance Imaging) techniques and sophisticated recording technologies allow human motion in space to be analyzed, correlating neural activity both to the person who moves and the one who watches the motion. They also permit the realization of functional mappings of the structures involved in the perception of sound (Gazzola et al. 2006). It has also been proved that in the absence of real perceptions, an individual has the capacity to simulate perceived information, including that associated with motor actions (Barsalou, 1999), that can propagate themselves through an analogical route, passing for example from music to movement and vice versa. The experience can act on cognitive structures also via ‘image schemata’ (Johnson 1987), that is models of thought, or rather conceptual metaphors (Lakoff-Johnson 2008) based on repeated models of corporeal experience.
Scientific contributions of this type offer opportunities to reflect on constructive processes of the meaning of a choreomusical work, from the perspective of both the watcher and listener, and from the perspective of creator and interpreter, as well as on the modalities through which movement and sound act on the perceptive process. The emergence of parameters inspired by gesture and corporeal acts, such as ‘the musical gesture’, demonstrates the extent to which somatocentric orientation has acquired an important role in recent musicological research.
Session 4: Dynamic Interactions of Motion and Sound
Inger Damsholt, Massimiliano Locanto, Julia H. Schroeder
The plurality of contexts that today present a simultaneous happening of sound and motion offers important elements for analyzing the ways in which the various elements of a choreomusical work intertwine. The audiovisual synthesis has been considered in a multi-media, above all filmic, environment, using various premises and reaching partially divergent conclusions. Nicholas Cook (1998) has indentified three possible modalities of media interaction: ‘comformance’, ‘contest’ and ‘complementation’. ‘Comformance’ refers to a kind of synaesthesia, in which sound and image respond closely to each other; ‘contest’ consists of forms of competition or rather of opposition that can act on the work’s poetic intention in a significant way; finally, ‘complementation’ identifies possible integrations between the first two modalities. Cook, Gorbman (1987) and Chion’s (1990) studies of film music have explained the relationship between the arts implicated as characterized by negotiation. In the wake of Miriam Bratu Hansen’s essays (2012), could the structure of the audiovisual text be brought into focus starting with the principles of synchronization and editing? How do such principles respond to the challenges of A digital reality characterized by an incessant proliferation of new media where music and performance interact? How can theories elaborated until now, be applied to the world of dance performance? Which tools does an analysis of the choreomusical work need in order to embrace the multifarious dynamics of motion and sound? How useful or limited can be the investigation of audiovisual recordings?
Session 5: Live bodies, mediatized bodies, ‘metabodies’
Antonio Camurri, Susan Broadhurst, Rolf Inge Godøy
In recent times technological resources have allowed a detailed analysis of musical aspects and parameters as well as of gestural constituents of musical execution and interpretation. Research shows that the performer’s body is not only a medium, a mechanism needed to translate a virtual musical image (mental and/or graphic) into a real acoustic image, but it also assumes an important role in the definition of that image and the attribution of the so called expressive characters. When the interpreter’s gestures, actions and mimics are analyzed not only for their acoustic and sound outcomes, but also for their visual impact on the audience (Davidson 1995), a space for common musicological and choreological research is open.
Practices such as motion tracking, which implies the application of sensors or markers to the interpreter’s body, and Artificial Intelligence (an agent capable of perceiving and interacting in the area in which it is situated) offer artistic and didactic opportunities. Digital technologies are nowadays fully integrated in mental, creative and performing processes. They modulate notions of interactivity and ‘liveness’, and open new possibilities to the relationship between body and sound in space and time. Wireless sensors applied to the performer’s body allow the manipulation of digital sound in real time, translating gesture into another medium. These new perspectives may also be read in terms of a ‘metabody’, which is conceptualized as a ‘body of relations in movement’ and of unstable identity, exceeding the Cartesian division between body and mind. Technology plays a fundamental role in it (del Val, Sorgner, 2011). The ‘metabody’ is currently the focus of a European project (www.metabody.eu, 2013-2018).
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Cook, Nicholas, Analysing Musical Multimedia, Oxford University Press, Oxford, 1998.
Davidson, Jane W., « What Does the Visual Information Contained in Music Performances Offer the Observer? Some Preliminary Thoughts », in Reinhard Steinberg (a c. di), The Music Machine Psycho-physiology and Psychopatology of the Sense of Music, Springer, Berlin-Heidelberg, 1995.
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Gorbman, Claudia, Unheard Melodies: Narrative Film Music, Indiana University Press, Bloomington, 1987.
Johnson, Mark L., The Body in the Mind: the Bodily Basis of Meaning, Imagination and Reason, University of Chicago Press, Chicago, 1987.
Lakoff, George, Mark L. Johnson, Metaphors We Live By, University of Chicago Press, Chicago, 2008.
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Martin, John, Introduction to the Dance, W.W. Norton & Company, New York, 1939.
Smith, Marian E., Ballet and Opera in the Age of Giselle, Princeton University Press, Princeton, 2000.
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